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Surrendering My Ordination: Standing Up for Gay and Lesbian Inclusivity in The United Methodist Church, by J. Philip Wogaman
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Review
“This book will challenge those who engage in the ‘violence of silence’ as they have allowed and continue to allow the UMC to tarnish its justice history by discriminating against same-gender-loving clergy and the clergy who support them.”—Gilbert H. Caldwell, cofounder of Black Methodists for Church Renewal and coproducer of the documentary film From Selma to Stonewall: Are We There Yet?” “Wogaman invites the reader into a conversation to consider ways forward for the denomination regarding the inclusion of gay and lesbian people in the life and ministry of the church. This thoughtful book ought to be read by lay and clergy alike.” —Bishop Karen Oliveto, The United Methodist Church, and author of Together at the Table: Diversity without Division in The United Methodist Church “‘Sin is any attitudes, acts, or practices that stand in the way of receiving the grace of God: Dr. Wogaman’s words in one of the early chapters stayed in my mind as I read his book. Those same words also follow me as a leader in a church that is ‘getting it wrong’ as we continue the quest for justice that Dr. Wogaman models for so many.” —Jan Lawrence, Executive Director, Reconciling Ministries Network “For someone who clearly believes it is the Christian imperative to honor and sanctify committed love between two people, it now would never occur to me that such a principled man could do anything other than surrender his ordination at this moment in The United Methodist Church.” — Chelsea Clinton “This is constructive criticism in the best sense, offering pointed questions and a far-reaching critique of exclusionary church policies along with positive, practical advice and wisdom for moving the church forward.”—Mark Achtemeier, author of The Bible’s Yes to Same-Sex Marriage: An Evangelical’s Change of Heart“You have heard it said, ‘Faith without action is useless,’ and I say to you, ‘J Philip Wogaman has anything but a useless faith.’ His action—surrendering his sixty-year-long ordination with the UMC—was the logical, responsible, and loving manifestation of his commitment to fulfilling the role of United Methodist minister with integrity. Surrendering My Ordination reminded me not only of how far the church has yet to travel in its full inclusion of LGBTQ individuals but also of why I still have hope for such a transformation.” —Colby Martin, Teaching Pastor, Sojourn Grace Collective, and author of Unclobber: Rethinking Our Misuse of the Bible on Homosexuality “Not merely a book about sexuality and church conflict, this is a profound meditation on the theological, ethical, and pastoral meaning of ordination; on the cost of discipleship; and, ultimately, on which version of Christianity we will choose to inhabit in the days to come.” —William Stacy Johnson, Arthur M. Adams Professor of Theology, Princeton Theological Seminary, and author of A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politic
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About the Author
J. Philip Wogaman is Professor Emeritus of Christian Ethics at Wesley Theological Seminary, past President of the American Theological Society, past President of the Society of Christian Ethics, and past President of the Interfaith Alliance. He is the former Senior Pastor at Foundry United Methodist Church in Washington, DC, and is the author of many books, including Moral Dilemmas: An Introduction to Christian Ethics and What Christians Can Learn from Other Religions.
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Product details
Paperback: 112 pages
Publisher: Westminster John Knox Press (September 4, 2018)
Language: English
ISBN-10: 0664264174
ISBN-13: 978-0664264178
Product Dimensions:
5 x 0.3 x 8 inches
Shipping Weight: 5.1 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
2 customer reviews
Amazon Best Sellers Rank:
#447,699 in Books (See Top 100 in Books)
In 2017, Philip J. Wogaman surrendered his ordination after serving for 60 years as a United Methodist Church (UMC) pastor and educator. This book is his apology--a reasoned argument in justification of his action.When Wogaman saw an outstanding candidate for ordination denied a hearing because she was married to another woman he could no longer "remain inside the association of clergy when someone like her must remain outside and even be stigmatized."Over my husband's entire career as an ordained UMC minister, spanning from 1972 when he was a seminary student to his retirement in 2014, the UMC has struggled to agree on key social issues.My husband was in seminary when the first Social Principles was created by the UMC church. It included the statement that "self-avowed practicing homosexuals" were excluded from candidacy for ordination. Homosexuality was described as "incompatible with Christian teaching." A friend left seminary knowing his sexual orientation meant he would not be accepted for ordination.The world has changed in its understanding of human sexuality--even Wogaman admits his understanding has grown. But the UMC, unlike other mainline denominations, remains entrenched in excluding homosexuals. (And yet there is nothing in the principles regarding other sexual orientations such as bisexual or transgender persons!)There is no reference to the specific teaching the principle is based on, so it appears to represent the kind of societal prejudice that influenced church polity to segregate African Americans.Wogaman considers the theological, ethical, and pastoral meaning of ordination and describes the high standards of qualifying for ordination in the UMC.Ordination candidates are asked a series of questions including if they are "going on to perfection"--which Wogaman understands as 'perfection in love.' Pastoral ministry is essentially comforting the afflicted, being present in times of need, reminding that God and his people care. Ordination makes one a representative of the entire church, called to love and care in the name of the church, the hands and heart of Jesus and God in action. Pastoral ministry as spiritual leadership brings God's love to the individual and to the entire community.Wogaman identifies racism as heresy and condemns the construction of barriers to God as collective sin. For example, barring women from ordination was based on cultural bias and not a theological principle.He affirms that God's creation is inherently good and that all human life is a gift from God and that we are all equal in value. He identifies sin as putting one's self-interest first, self-centeredness instead of God-centeredness. But grace is always there to be claimed, not earned and never denied."...being secure in God's love, we can act not out of fear but out of love. We are free to be what God intends us to be. We are not slaves to divine or human law but free and responsible human beings who can act lovingly and creatively.The church is a human institution and clergy are flawed human beings. Consequently, decisions made by the institution must be challenged when legalism is protected and are not grounded in the law of love.Biblical literalism and proof-texting (the quotation of scripture out of context) leads to bad theology and bad church law."...we are driven, in our uses of Scripture and tradition, to distinguish those aspects of the writing that are basic to our faith from other aspects that are limited by cultural views and historical conditions."A story about John Wesley who founded the movement called Methodism patterns disobedience to human law in light of the call to share God's love.Wesley was an Anglican priest who went to the people, preaching in the fields. A Bishop told Wesley he was not commissioned to preach in his diocese. Wesley "replied that he must preach 'the gospel wherever I am in the habitable world,'" a "priest of the Church Universal." Would he break the law? And Wesley replied, "Shall I obey God or man?"The book is like a crash-course in Christian theology: grace vs legalism; the Book of Discipline wielded as law and limiting the outreach of God's grace and love; spiritual piety being manifested in love of neighbor and a passion for justice; free will; sin; the heresy of excluding groups as outside of God's love.In the second part, Wogaman shares his personal journey and what led him to his decision, including the theological, ethical, and pastoral considerations.A life-long United Methodist, Wogaman earned his Ph.D. degree in social ethics, taught at seminaries, became a Social Justice activist, and served as pastor at Foundry UMC where he was the pastor to President Clinton. He was elected to the General Conference four times, part of the world-wide group that sets the agenda and standards for the denomination.In 2017 the Judicial Council had to rule if Karen J. Oliveto's election to bishop by the Western Jurisdiction was legal considering she was in a same-gender marriage. The church law that excludes "self-avowed practicing homosexuals" as clergy created a "don't ask, don't tell" environment and unless a pastor admitted they were a "practicing homosexual" involved with "physical acts" it was assumed the pastor was in compliance with church law. In 2017 the Judicial Council declared that being in a same-gender marriage was an admission of being a "practicing homosexual." Read my review of her book Together at the Table here.Wogaman was alarmed by the reiteration of the undefined clause, "incompatible with Christian teaching." He knew it was time for action and not just talk."...I must acknowledge that there are times when pastoral responsibility must preempt church law..."Finally, Wogaman addresses "A Way Forward" considering the divided church options and shares the 2019 General Conference proposal for resolving the issue.Wogaman's book was an interesting read. I was thankful that I audited seminary courses and could keep up with the theological arguments. I saw one reviewer comment they were disappointed in a lack of scriptural arguments, but I disagree. Wogaman does not 'proof text' but shows a deep understanding of scripture.As a clergy wife, I did not shrink from answering questions on homosexuality, even writing a response to a local newspaper editorial. My husband's ministry was focused on the pastoral, but as a lectionary preacher, he raised up the importance of social piety and the law of love. His favorite scripture was Micah 6:8--"And what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God?"What is just and kind? I think of our seminary friend who dropped out. We did not know then the reason behind his decision. We three spent many evenings together, drinking teas and listening to records. He was sad, we knew, but not the real reason. The church he loved had made it clear he was excluded, rejected, anathema.In 2019 the denomination has a decision to make. The UMC is a worldwide organization and some countries will reject inclusion of homosexuals as clergy. Will the split finally be realized? Can we agree to disagree, and build on the pivotal beliefs of our faith and move forward together?I received a free ebook from the publisher in exchange for a fair and unbiased review.
As a young queer person, I have often felt isolated from the Methodist church. It's high time for the church to be more inclusive. Thank you for speaking out.
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